Courtesy of MyJewishLearning.
(MyJewishLearning) — Though not as elaborate as other Jewish holiday services, there are some special additions to daily worship services on Chanukah.
Each day of the holiday we read from the Torah (Numbers 7:1-8:4) about the offerings brought by the chieftains of each tribe for the dedication of the Tabernacle. The rabbis in the Talmud stipulated that we should recite Hallel, the verses of praise, during daily worship services. Additionally, there’s a paragraph that we insert into the Amidah and the Grace After Meals called Al Hanisim (“Of the Miracles”) throughout the duration of the holiday.
And yet, Chanukah is not considered a holy day where we must take off from work and spend our mornings in prayer. We don’t chant the Haftarah during the week nor do we add the additional Musaf service.
This may be because Chanukah, unlike many Jewish holidays, is a home-bound ritual. It is meant to be practiced in the home — with our families or, even if we’re alone, on our own at home.
That is most likely one of the reasons that Chanukah has maintained its strength over the years. You don’t have to go to synagogue. That’s not the main part of the celebration.
Eating and drinking and lighting the candles and being together on Chanukah — that’s the real celebration, and it’s not focused so much on prayer. Chanukah is not a biblical holiday. It’s not in the Torah. So in some sense it doesn’t carry the same weight as the Jewish festivals, where it’s forbidden to work or use money or any of the other restrictions. In fact, there are no restrictions on Chanukah. It’s just a celebratory time.
Since there aren’t a lot of rules we have to follow on Chanukah, we can own it a little bit differently. When people are at home practicing the holiday, they can be a bit more creative with it, which perhaps better reflects who we are today as Jews.
