(JTA) — Jonathan Omer-Man, a rabbi and pioneer in Jewish meditation whose meeting with the Dalai Lama in 1990 was described in Rodger Kamenetz’s best-selling book “The Jew in the Lotus,” died on Tuesday. He was 89.
Omer-Man was part of a delegation of Jews, including rabbis of various denominations, who went to Dharamshala, India as part of an interfaith dialogue with the exiled leader of Tibetan Buddhism. Kamenetz’s 1994 book focused in large part on rabbis and Jewish thinkers like Omer-Man who were looking to infuse Jewish practice with techniques and insights drawn from Eastern religions, and perhaps understand why many young Jews were drawn to traditions other than their own.
To that end, Omer-Man was also the founder of Metivta, an egalitarian, nondenominational Jewish community based in Los Angeles that emphasizes learning Jewish texts and meditation. Omer-Man rooted his lessons and techniques in Jewish mystical traditions, including the Kabbalah and the teachings of Hasidic masters.
Born Derek Orlans in Portsmouth, England in 1934, Omer-Man spent years working on a kibbutz in Israel before his legs were paralyzed by polio. He moved to Jerusalem where he found various jobs as an electrician, a teacher and in the publishing industry before he was captivated by the study of Jewish mysticism in his mid-30s.
He received a private rabbinic ordination from Rabbi Zalman Schachter-Shalomi, the founder of the Jewish Renewal movement, and in 1981 he moved to Los Angeles, where he was invited by the Los Angeles Hillel council to set up an outreach program for “religiously alienated Jews” — specifically those interested in faiths like Hinduism and Buddhism.
Omer-Man was one of the founding teachers of the Institute for Jewish Spirituality, an organization founded in 1999 that develops and teaches Jewish spiritual practices including meditation, yoga, Torah study, song and niggunim, or the singing of wordless melody. He was the author of multiple essays, short fiction and verse, and taught and lectured widely,
“People are very much into bringing more fun into Judaism,” Omer-Man told Kamenetz in “The Jew in the Lotus.” “But fun is not joy. Joy is ecstatic knowledge with all parts of one’s being, an integrated way of knowing. It’s truly a quest.”